Barry Lynn’s Opinion: “As a minister, I certainly don’t think people in the United States are too religious.”. 
The United States is a remarkably diverse country where both nonreligion (atheism, humanism and freethinking) and religion have flourished, and people are proud of what they believe. However, as someone who takes spirituality seriously, I do think that the fact that religion has tastelessly been overpoliticized, oversubsidized and overcommercialized is “damnable” and in my opinion there is certainly too much of that in America.
Let’s use Christianity, at the moment the most statistically robust religion in America, as an example.
I suspect that Jesus would be astonished by what Americans do in his name. Many conservative Christians say that even committed gay couples should not have rights equal to heterosexuals because that offends biblical teaching. However, Jesus says in Matthew 22:35, that Christians must love their neighbors as they would have themselves be loved, without any sexual-orientation-specific caveats.
Jesus has become a poster child for anti-choice activists who fail to acknowledge that the topic is never even mentioned in the Christian Bible. By the way, all this does is demonstrate the temptation to cherry-pick Scripture, since the United States is not to be guided by biblical “truth” but constitutional doctrine. Dec. 25, the day Christians celebrate the birth of Christ, has been overrun with tacky plastic Nativity scenes, “blowout” sales and playthings like Elmo and Wii. In one poll this year more respondents indicated they wanted to see a creche at City Hall than said they actually planned to attend services at Christmas.
And what is religion indeed?
A religion is a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a supernatural agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs.
Aspects of religion include narrative, symbolism, beliefs, and practices that are supposed to give meaning to the practitioner’s experiences of life. Whether the meaning centers on a deity or deities, or an ultimate truth, religion is commonly identified by the practitioner’s prayer, ritual, meditation, music and art, among other things, and is often interwoven with society and politics. It may focus on specific supernatural, metaphysical, and moral claims about reality which may yield a set of religious laws and ethics and a particular lifestyle. Religion also encompasses ancestral or cultural traditions, writings, history, and mythology, as well as personal faith and religious experience. The term “religion” refers both to the personal practices related to communal faith and to group rituals and communication stemming from shared conviction.
Religion is sometimes used interchangeably with faith or belief system, but it is more socially defined than personal convictions, and it entails specific behaviors, respectively. The development of religion has taken many forms in various cultures, with continental differences. Religion is often described as a communal system for the coherence of belief focusing on a system of thought, unseen being, person, or object, that is considered to be supernatural, sacred, divine, or of the highest truth. Moral codes, practices, values, institutions, tradition, rituals, and scriptures are often traditionally associated with the core belief, and these may have some overlap with concepts in secular philosophy. Religion is also often described as a “way of life” or a life stance.
Do you have religious freedom ?
In the Age of Enlightenment, the idea of Christianity as the purest expression of spirituality was supplanted by the concept of “religion” as a worldwide practice. This caused such ideas as religious freedom, a reexamination of classical philosophy as an alternative to Christian thought, and more radically Deism among intellectuals such as Voltaire. Much like Christianity, the idea of “religious freedom” was exported around the world as a civilizing technique, even to regions such as India that had never treated spirituality as a matter of political identity. In Japan, where Buddhism was still seen as a philosophy of natural law, the concept of “religion” and “religious freedom” as separate from other power structures was unnecessary until Christian missionaries demanded free access to conversion, and when Japanese Christians refused to engage in patriotic events. With the Enlightenment, religion lost its attachment to nationality, but rather than being a universal social attitude, it was now a personal feeling or emotion.
What types of religion do we know today?
In the 19th and 20th centuries, the academic practice of comparative religion divided religious belief into philosophically-defined categories called world religions. However, some recent scholarship has argued that not all types of religion are necessarily separated by mutually exclusive philosophies, and furthermore that the utility of ascribing a practice to a certain philosophy, or even calling a given practice religious, rather than cultural, political, or social in nature, is limited.
Abrahamic religions
Abrahamic religions are practiced throughout the world. They share in common the Jewish patriarch Abraham and the Torah as an initial sacred text, although the degree to which the Torah is incorporated into religious beliefs varies between traditions.
Judaism – a Abrahamic religion
Judaism accepts only the prophets of the Torah, but also relies on the authority of rabbis. It is practiced by the Jewish people, an ethnic group currently centered in Israel but also scattered throughout the Jewish diaspora. Today, Jews are outnumbered by Christians and Muslims.
Christianity – a Abrahamic religion
Christianity is centered on the life and teachings of Jesus of Nazareth as presented in the Gospels and the writings of the apostle Paul (1st century CE). The Christian faith is essentially faith in Jesus as the Christ, the Son of God, and as Savior and Lord. As the religion of Western Europe during the time of colonization, Christianity has been propagated throughout the world. Christianity is practiced not as a single orthodoxy but as a mixture of Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, and many forms of Protestantism. In the United States, for example, African-Americans and Korean-Americans usually attend separate churches from Americans of European descent. Many European countries as well as Argentina have established a specific church as the state religion, but this is not the case in the United States nor in many other majority Christian areas.
Islam – an Abrahamic religion
Islam refers to the religion taught by the Islamic prophet Muhammad, a major political and religious figure of the 7th century CE. Islam is the dominant religion of northern Africa, the Middle East, and South Asia. As with Christianity, there is no single orthodoxy in Islam but a multitude of traditions which are generally categorized as Sunni and Shia, although there are other minor groups as well. Wahhabi Islam is the established religion of the Kingdom of Saudi Arabia. There are also several Islamic republics, including Iran, which is run by a Shia Supreme Leader.
The Bahá’í Faith – a Abrahamic religion
The Bahá’í Faith was founded in the 19th century in Iran and since then has spread worldwide. It teaches unity of all religious philosophies and accepts all of the prophets of Judaism, Christianity, and Islam as well as additional prophets including its founder Bahá’u'lláh. Smaller Abrahamic groups that are not heterodox versions of the four major groupings include Mandaeism, Samaritanism, the Druze, and the Rastafari movement.
Hinduism religion
Hinduism is a synechdoche describing the similar philosophies of Vaishnavism, Shaivism, and related groups practiced or were founded in the Indian subcontinent. Concepts most of them share in common include karma, caste, reincarnation, mantras, yantras, and darśana. Hinduism is not a monolithic religion in the Romanic sense but a religious category containing dozens of separate philosophies amalgamated as Sanātana Dharma. Islam in India has also been influenced by Indian religious practices. There are dozens of new Indian religions and Hindu reform movements, such as Ayyavazhi and Swaminarayan Faith.
Buddhism religion
Buddhism was founded by Siddhattha Gotama in the 6th century BCE. Buddhists generally agree that Gotama aimed to help sentient beings end their suffering by understanding the true nature of phenomena, thereby escaping the cycle of suffering and rebirth, that is, achieving Nirvana.
Theravada – a Buddhism religion
Theravada Buddhism, which is practiced mainly in Southeast Asia alongside folk religion, shares some characteristics of Indian religions. It is based in a large collection of texts called the Pali Canon.
Mahayana – a Buddhism religion
Under the heading of Mahayana (the “Great Vehicle”) fall a multitude of doctrines which began their development in China and are still relevant in Vietnam, in Korea, in Japan, and to a lesser extent in Europe and the United States. Mahayana Buddhism includes such disparate teachings as Zen, Pure Land, and Soka Gakkai.
Vajrayana – a Buddhism religion
Vajrayana Buddhism, sometimes considered a form of Mahayana, was developed in Tibet and is still most prominent there and in surrounding regions. Two notable new Buddhist sects are Hòa Hảo and the Dalit Buddhist movement, which were developed separately in the 20th century.
Sikhism
Sikhism is a monotheistic religion founded on the teachings of Guru Nanak and ten successive Sikh Gurus in 15th century Punjab. Sikhs are found mostly in India.
Jainism
Jainism, taught primarily by Parsva (9th century BCE) and Mahavira (6th century BCE), is an ancient Indian religion that prescribes a path of non-violence for all forms of living beings in this world. Jains are found mostly in India. Kurdish
Kurdish
Kurdish religions include the traditional beliefs of the Yazidi, Alevi, and Ahl-e Haqq. Sometimes these are labeled Yazdânism.
American religions
American religions are often derived from Christian tradition. They include the Latter Day Saint movement, Christian evangelicalism, and Unitarian Universalism among hundreds of smaller groups.
Folk religion
Folk religion is a term applied loosely and vaguely to disorganized local practices. It is also called paganism, shamanism, animism, ancestor worship, and totemism, although not all of these elements are necessarily present in local belief systems. The category of “folk religion” can generally include anything that is not part of an organization. The modern neopagan movement draws on folk religion for inspiration.
African traditional religion – an Folk religion
African traditional religion is a category including any type of religion practiced in Africa before the arrival of Islam and Christianity, such as Yoruba religion or San religion. There are many varieties of religions developed by Africans in the Americas derived from African beliefs, including Santería, Candomblé, Umbanda, Vodou, and Oyotunji.
Folk religions of the Americas include Aztec religion
Folk religions of the Americas include Aztec religion, Inca religion, Maya religion, and modern Catholic beliefs such as the Virgin of Guadalupe. Native American religion is practiced across the continent of North America.
Australian Aboriginal culture – an Folk religion
Australian Aboriginal culture contains a mythology and sacred practices characteristic of folk religion.
Chinese folk religion – a Folk religion
Chinese folk religion, practiced by Chinese people around the world, is a primarily social practice including popular elements of Confucianism and Taoism, with some remnants of Mahayana Buddhism. Most Chinese do not identify as religious due to the strong Maoist influence on the country in recent history, but adherence to religious ceremonies remains common. New religious movements include Falun Gong and I-Kuan Tao.
Traditional Korean religion – a Folk religion
Traditional Korean religion was a syncretic mixture of Mahayana Buddhism and Korean shamanism. Unlike Japanese Shinto, Korean shamanism was never codified and Buddhism was never made a social necessity. In some areas these traditions remain prevalent, but Korean-influenced Christianity is far more influential in society and politics.
Traditional Japanese religion – a Folk religion
Traditional Japanese religion is a mixture of Mahayana Buddhism and ancient indigenous practices which were codified as Shinto in the 19th century. Japanese people retain nominal attachment to both Buddhism and Shinto through social ceremonies, but irreligion is common.
A variety of new religious movements still practiced today have been founded in many other countries besides the United States and Japan, including Cao Đài in Vietnam.
Shinshūkyō
Shinshūkyō is a general category for a wide variety of religious movements founded in Japan since the 19th century. These movements share almost nothing in common except the place of their founding. The largest religious movements centered in Japan include Soka Gakkai, Tenrikyo, and Seicho-No-Ie among hundreds of smaller groups.
Sociological classifications of religious movements suggest that within any given religious group, a community can resemble various types of structures, including “churches”, “denominations”, “sects”, “cults”, and “institutions”.
Yes!!
Really insightful comment by Robateau.
Yes, America is too religious. However, America is not ethically spiritual enough.
I believe it to be obviously apparent that religion is tightly intertwined in the fabric of America. It is quoted on our currency, exclaimed in our “Pledge of Allegiance, and is the personal drive for not only our terrible leader and president
G.W. Bush; but also for a great number of other powerful political figures as well as millions of American citizens. I myself am an agnostic person that feels that a person’s choice to religion is indeed just that, their choice. It is only when a collection of any given group of these people have enough power to impact my life in a debilitative way. They cause congestion and even dead ends on the roads to scientific and technological progressions. I think there should be an unbiased view when it comes to advancing our cultures. We need to set aside religious reasons for fighting and jeopardizing the lives of so many people for faith alone.
Too religious? Frighteningly so. I kind of wish the USSR was still around so these nut balls would focus on that anemic, powerless, bogyman and not on ripping the country apart.
What scares me the most are the fictions they promote as reality — and how easily those fictions are assumed to be true by even people I consider non-religious moderates. (Ex: “America was founded as a Christian nation.” “Pluralism is bad.” “Secularism is bad.”)
Unfortunately, I don’t see using reason to moderate the extremists … and the extremists are gaining in numbers. They may soon be “average”. Canada and Brittan are also suffering from this trend.
I defer to the brilliance of Mark Twain: “I am quite sure now that often, very often, in matters concerning religion and politics a man’s reasoning powers are not above the monkey’s.”
Social comments and analytics for this post…
This post was mentioned on Reddit by gclary: Yes….
WAY too much religion in America. That is, religion as a human construct supposedly for the purpose of being a guide as to how God should be worshipped. Not nearly enough actual God. That is, the One, who universally teaches us love, compassion and non-judgement.
You forgot “Judge not lest ye be judged.” Funny how many scripture-quoting anti-whatevers always forget that one.
The question can’t even be approached without vital clarifications.
Let’s try some on for size:
1. The word ‘religion’ is hopelessly ambiguous. Political ideology using right-wing interpretation(s) of scripture(s) for holy protective coating needs to be denounced by moderate believers across all the so-called great monotheisms.
2. The word ‘nation’ is hopelessly ambiguous. The U.S. is a *secular state*. (Check the Constitution. Amendment One.) It is not a religious state. It is *not* a Xian nation, if by ‘nation’ one means ’state’.
3. The word ‘God’ (god, gods) is hopelessly ambiguous. The courts have held that ‘God’ (In God We Trust) refers to a one-size-fits-all deistic divinity — creator, sustainer of the universe consistent with tradition. ‘He’ (really It) is the minimum standard god. The MSG leaves open any god hypothesis, except of course the one denying the existence of any god, however bland. (Secular humanism be damned, quite literally.)
Undermining the Constitution, trashing biological science, and perverting education to suit ideologues of social control and cultural domination by right-wing clerics is what we have too much of in America. Home grown Xian Taliban frighten me much more than Osama and all the mullas combined. As Pogo (the cartoon character) once opined: “We have met the enemy. And he is us.”